রেকর্ডিংরাজশাহী
There was a song the listeners of Kaiarabani Dudhani sang for us, ‘Ot́ma lo̠lo̠’ (song 3, cylinder 4), which…
০৬:১৬
এই রেকর্ডিং সম্পর্কে
- উৎসে দেওয়া শিরোনাম
- There was a song the listeners of Kaiarabani Dudhani sang for us, ‘Ot́ma lo̠lo̠’ (song 3, cylinder 4), which is sung during Dasãe. Rev. P. O. Bodding, in his Studies in Santal Medicine and Connected Folklore (Kolkata: The Asiatic Society, first published in 1925), wrote in detail about the annual Dasãe festival in the month of the Dasãe or Ashwin, which is also the time of the Hindu festival of Durga puja. ‘This is naturally not a Santal festival; it is celebrated by the many Bengalis living in the country, the Santals participating as active spectators.’ Bodding wrote about young Santals going to see the idols and ‘sometimes [they are] even hired to carry it [the idol].’ This is the annual festival which marks the end of a three-month training the ojha or guru, the master medicine-man who knows all about plants, medicine and healing, has given to his all-male students. The festival marks this passing down of knowledge, as the young men and their teacher, dressed in kạcni (kind of skirt) instead of the ordinary ḍeṅganak’, or loincloth, and wearing turbans (there are aspects of cross-dressing here), carrying peacock feathers and the musical instruments buan and kabkubi, go wandering through villages, singing and dancing, gathering food from the people for the feast later in the evening.’
- স্থান
- রাজশাহীস্থানটি আনুমানিক — district পর্যন্ত জানা।
- সময়
- সময় জানা নেই
- স্থায়ী পরিচিতি
- BDMA-R-000562
স্বত্ব
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এই রেকর্ডিং উদ্ধৃত করুন
- এপিএ
- There was a song the listeners of Kaiarabani Dudhani sang for us, ‘Ot́ma lo̠lo̠’ (song 3, cylinder 4), which is sung during Dasãe. Rev. P. O. Bodding, in his Studies in Santal Medicine and Connected Folklore (Kolkata: The Asiatic Society, first published in 1925), wrote in detail about the annual Dasãe festival in the month of the Dasãe or Ashwin, which is also the time of the Hindu festival of Durga puja. ‘This is naturally not a Santal festival; it is celebrated by the many Bengalis living in the country, the Santals participating as active spectators.’ Bodding wrote about young Santals going to see the idols and ‘sometimes [they are] even hired to carry it [the idol].’ This is the annual festival which marks the end of a three-month training the ojha or guru, the master medicine-man who knows all about plants, medicine and healing, has given to his all-male students. The festival marks this passing down of knowledge, as the young men and their teacher, dressed in kạcni (kind of skirt) instead of the ordinary ḍeṅganak’, or loincloth, and wearing turbans (there are aspects of cross-dressing here), carrying peacock feathers and the musical instruments buan and kabkubi, go wandering through villages, singing and dancing, gathering food from the people for the feast later in the evening.’. (n.d.). The Travelling Archive. Shurer Manchitra. https://shurer-manchitra.pages.dev/bn/recordings/BDMA-R-000562 Original: https://www.thetravellingarchive.org/communal-listening-in-the-dumka-hills/
- শিকাগো
- "There was a song the listeners of Kaiarabani Dudhani sang for us, ‘Ot́ma lo̠lo̠’ (song 3, cylinder 4), which is sung during Dasãe. Rev. P. O. Bodding, in his Studies in Santal Medicine and Connected Folklore (Kolkata: The Asiatic Society, first published in 1925), wrote in detail about the annual Dasãe festival in the month of the Dasãe or Ashwin, which is also the time of the Hindu festival of Durga puja. ‘This is naturally not a Santal festival; it is celebrated by the many Bengalis living in the country, the Santals participating as active spectators.’ Bodding wrote about young Santals going to see the idols and ‘sometimes [they are] even hired to carry it [the idol].’ This is the annual festival which marks the end of a three-month training the ojha or guru, the master medicine-man who knows all about plants, medicine and healing, has given to his all-male students. The festival marks this passing down of knowledge, as the young men and their teacher, dressed in kạcni (kind of skirt) instead of the ordinary ḍeṅganak’, or loincloth, and wearing turbans (there are aspects of cross-dressing here), carrying peacock feathers and the musical instruments buan and kabkubi, go wandering through villages, singing and dancing, gathering food from the people for the feast later in the evening.’." Recorded in Rajshahi. n.d. The Travelling Archive. Shurer Manchitra, BDMA-R-000562. https://shurer-manchitra.pages.dev/bn/recordings/BDMA-R-000562. Original at https://www.thetravellingarchive.org/communal-listening-in-the-dumka-hills/.
- স্থায়ী ঠিকানা
- https://shurer-manchitra.pages.dev/bn/recordings/BDMA-R-000562
সম্পর্কিত রেকর্ডিং
- ১৬:৫০
- ০৪:৫২
- ১০:৫৮
- ০৬:১১